🥸Ethics Unit 12 – Metaethics – The Nature of Morality
Metaethics explores the nature of morality, questioning what makes actions right or wrong and how we can know moral truths. It delves into the foundations of ethics, examining moral realism, cognitivism, relativism, and naturalism.
Key debates in metaethics include whether objective moral facts exist, if moral statements express beliefs or emotions, and how we can gain moral knowledge. These discussions shape our understanding of morality's role in society and individual decision-making.
Metaethics is a branch of moral philosophy that investigates the nature of moral properties, statements, attitudes, and judgments
Focuses on the metaphysical, epistemological, semantic, and psychological presuppositions and commitments of moral thought, talk, and practice
Explores questions such as "What is morality?" "What makes an action right or wrong?" and "How can we know what is morally right?"
Differs from normative ethics which examines the practical means of determining a moral course of action and applied ethics which looks at controversial topics like war, animal rights, and capital punishment
Metaethical theories can be categorized based on their positions on moral realism, cognitivism, relativism, and naturalism
Key metaethical issues include the semantics of moral language, the ontology of moral facts, the relationship between morality and rationality, and moral epistemology
Metaethical debates have important implications for the justification and objectivity of moral claims and the possibility of moral knowledge
Moral Realism vs. Anti-Realism
Moral realism is the view that there are objective moral facts and properties independent of what anyone thinks about them
Moral facts are mind-independent features of reality that make moral claims true or false
Moral realists believe in moral truth and that some moral claims are objectively true (murder is wrong)
Moral anti-realism denies the existence of objective moral facts and holds that morality is mind-dependent
Moral claims do not refer to objective features of reality but are expressions of emotions, prescriptions, or cultural conventions
Includes theories like moral subjectivism (morality is relative to individual opinions), cultural relativism (morality is relative to cultures), and moral non-cognitivism (moral claims are neither true nor false)
The debate between moral realism and anti-realism concerns the metaphysical status of morality
Moral realists face challenges such as accounting for moral disagreement and explaining how we can have knowledge of objective moral facts
Moral anti-realists must grapple with moral phenomenology (the objective seeming nature of morality) and moral motivation (why be moral if morality is not objective)
Cognitivism and Non-Cognitivism
Moral cognitivism holds that moral statements express propositions that can be true or false
When we make moral judgments, we are expressing beliefs about objective moral facts
Cognitivist theories include moral realism and moral subjectivism
Moral non-cognitivism claims that moral statements do not express propositions but are expressions of emotions (emotivism) or prescriptions for action (prescriptivism)
Moral judgments are not truth-apt and cannot be objectively true or false
"Stealing is wrong" does not describe a fact but expresses a negative attitude or commands others not to steal
The debate between cognitivism and non-cognitivism concerns the semantics of moral language and judgments
Cognitivists can easily account for the surface grammar of moral discourse which appears truth-apt
Non-cognitivists can explain the close connection between moral judgment and motivation, as emotions and prescriptions are inherently motivational
Moral Relativism and Absolutism
Moral relativism is the view that moral truths are relative to some standpoint such as an individual, culture, or historical period
There are no universal moral principles that hold for all people at all times
What is morally right for one person or culture may be wrong for another
Moral absolutism holds that there are objective moral principles that are universally valid regardless of what anyone thinks about them
Certain actions (rape) are morally wrong for all people in all circumstances
Moral truths are discovered through reason, intuition, or divine revelation rather than being relative to subjective standpoints
Moral relativism is often motivated by observations of cultural diversity in moral practices and beliefs
Relativists face challenges such as moral contradiction (conflicting moral views cannot both be true) and moral progress (how can we make moral progress if morality is relative)
Moral absolutists must explain widespread moral disagreement and how we can come to know objective moral truths
Naturalism and Non-Naturalism
Moral naturalism is the view that moral properties are natural properties that can be studied using the methods of science
Moral facts can be reduced to or identified with natural facts about well-being, social stability, or evolutionary fitness
Science can help us discover objective moral truths by investigating the natural world
Moral non-naturalism holds that moral properties are sui generis (unique) and cannot be reduced to or identified with natural properties
Moral facts are irreducible, objective features of reality that are known through a priori reasoning or moral intuition
Science is not equipped to study the moral realm which is autonomous from the natural world
The debate between naturalism and non-naturalism concerns the metaphysics of moral properties
Moral naturalists can avoid charges of metaphysical queerness and adopt a parsimonious ontology by fitting morality into our scientific worldview
Non-naturalists argue that moral properties (goodness) seem fundamentally different from natural properties and that naturalism cannot account for the normativity or reason-giving force of morality
Moral Epistemology
Moral epistemology investigates how we can come to have moral knowledge or justified moral beliefs
Moral realists believe in moral facts, so they must explain how we can access the moral truth and avoid moral skepticism
Foundationalist moral epistemologies hold that some moral beliefs are self-evident or self-justifying and form the basis for other moral beliefs
Candidates for foundational moral beliefs include intuitive principles (suffering is bad) or judgments about particular cases (torturing babies for fun is wrong)
Coherentist moral epistemologies claim that moral beliefs are justified by their coherence with other beliefs in a holistic web, rather than by a foundational basis
Moral intuitionists believe that we can directly perceive objective moral truths using rational intuition
Reflective equilibrium is the process of mutually adjusting our moral intuitions, principles, and background theories to achieve a coherent worldview
Key Thinkers and Their Ideas
Plato (moral realism): Believed in eternal, objective Forms including the Form of the Good which exists independently of subjective minds
David Hume (moral sentimentalism): Argued that morality is based on emotions or sentiments rather than reason and is not objective
Immanuel Kant (moral absolutism): Believed in an objective moral law, the Categorical Imperative, that is derived from pure practical reason
John Stuart Mill (moral naturalism): Held that morality is based on the natural property of utility or well-being and that we can empirically determine moral truths
G. E. Moore (moral non-naturalism): Argued that goodness is an irreducible, non-natural property and that moral realism is true
A. J. Ayer (emotivism): Claimed that moral judgments are neither true nor false but are expressions of emotion used to influence behavior
J. L. Mackie (moral error theory): Held that all moral claims are false because they presuppose the existence of objective moral facts which do not exist
Real-World Applications
Metaethical theories have implications for the possibility of moral expertise and who should be moral authorities (philosophers, scientists, religious leaders)
Moral realism and absolutism are often invoked to justify international human rights and prohibitions on practices like slavery and genocide
Moral relativism is sometimes used to argue against imposing "Western values" on other cultures and to defend tolerance of diverse moral views
The existence of objective moral truths is relevant to the legal status of conscientious objection (refusing to fight in wars believed to be unjust)
Moral naturalism and non-naturalism disagree about the relevance of science to ethics and whether we should consult psychologists or biologists to help resolve moral debates
Metaethics is important for determining the possibility and foundations of moral education and whether morality can be taught
Metaethical disagreements often underlie applied ethical debates about controversial issues like abortion, animal rights, and climate change